Surat Al-Baqarah Ayat 255. Dan ada pula Kursi itu sendiri yang mencakup langit dan bumi, karena kebesaran-Nya, berdasarkan sebuah hadis, 'Tidaklah langit yang tujuh pada kursi itu, kecuali seperti tujuh buah uang dirham yang dicampakkan ke dalam sebuah pasukan besar (Dan tidaklah berat bagi-Nya memelihara keduanya), artinya memelihara. Ayat al-Kursi is verse 255 of the second chapter (Surah) of the Holy Quran, Surat al-Baqarah (The Chapter of the Cow)Quran Surah Ayatul Kursi Calligraphy Wall Art Quotes, Ayat al Kursi Islamic Muslim Print, Ayat ul Kursi Minimalist Arabic, Modern Home Decor.

The Prophet (peace be upon him) and His uncle Abu Ta’lib In it there is an ayah which is the greatest in the Qur’an: Ayat al-KursiDo you know the Ayatul Kursi?' Anas (radiAllahu anhu) replied 'I know'. The Prophet (Sallallahu alayhi wasallam) said, 'It is equal to a quarter of the Qur'anIntellectual Copyright © 1999 - 2005 Mutmainaa. All Rights Reserved to the respective authors. His are all things In the heavens and on earth.Who is there can intercede In His presence except As he permitteth? He knowethWhat (appeareth to His creatures As) Before or After or Behind them.Nor shall they encompass Aught of his knowledge Except as He willeth.His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory).'Ubayy bin Ka'b (radiAllahu anhu) reported: The Messenger of Allah (peace be upon him) said:'Abu Mundhir! Do you know which Ayah in Allah's Book is the greatest? I said: 'Allah and His messenger know best.'He (peace be upon him) again said: 'Do you know which Ayah in Allah's Book, according to you, is the greatest?' I (Abu Mundhir) replied: ‘It is 'Allah la ilaha illa Huwal-Hayyul-Qayyum'.Thereupon he (peace be upon him) patted me in the chest and said, ' Rejoice by your knowledge, O Abu Mundhir! (i.e, may this knowledge be a source of respect, honour and benefit to you)'.'Asma' bint Yazid (radiAllahu anhu) reported, ' I heard the Messenger of Allah (peace be upon him) say about these two following Ayahs, i.e, verses: 'Allah! There is no god but He - the Living, The Self-subsisting, Eternal.

0 Who is there who might intercede with Him save with His leave? 1He knows what lies before them and what is hidden from them, whereas they cannot attain to anything of His knowledge save what He wills them to attain. 8 Neither slumber seizes Him, nor sleep 9 to Him belongs all that is in the heavens and all that is in the earth. (Sahih Bukhari)“Whoever recites Ayat-ul-Kursi before sleeping, Allah will send a guard to protect him till he awakens.”Link to Benefits of Surah Al-Hashr (last 3 verses)Allah, the Ever-Living, the Self-Subsisting by Whom all subsist, there is no god but He. The Holy Prophet (peace be upon him) said that one who recites Ayat-ul-Kursi before sleeping, Allah will appoint an angel to protect him. Then the Holy Prophet (peace be upon him) passed his blessed hand over his chest and said, ‘O Abu Munzir! Congratulations to you on your knowledge.’ (Sahih Muslim)3.

To God belongs the heavens and the earth and everything therein. An instance at hand is the famous Biblical statement that God created the heavens and the earth in six days and on the seventh day He rested (see Genesis, chapters 1 and 2). This is a refutation of the ideas of those who, in formulating their concepts of God, are inclined to consider God analogous to their own imperfect selves and hence ascribe to God the weaknesses characteristic of human beings. Hence, if anywhere in the heavens or the earth someone sets up anything or anybody as an object of worship and service (ilah) either instead of or in addition to the One True God this amounts to declaring war on reality.

They are being told that, far from anyone having the power to impose his will on God, none – not even the greatest Prophets and the most highly esteemed angels – will dare utter one word in the majestic court of the Lord unless they are expressly permitted to do so. Footnote 1:1.This is a refutation of the ideas of those polytheists who consider either saints, angels or other beings to be so influential with God that if they were adamant in demanding something of Him, their demand would prevail. Any conceivable being other than God would necessarily be a part of the universe and thus belong to, and be a subject of, God rather than His partner and equal.

No one’s knowledge embraces all the facts of the universe.If someone did have the right to interfere even in only a part of the universe, and if his suggestions were of necessity to be put into effect, the entire order of the universe would be disrupted. The knowledge of human beings, of jinn, of angels and of all other creatures is limited and imperfect. It is pointed out that no one possesses the knowledge that would enable him to comprehend the order of the universe and the considerations underlying it, so no one can legitimately interfere in its governance. On the basis of the concept of God’s unlimited sovereignty and omnipotence it was stressed, in the foregoing verses, that no one shares independently in God’s governance of the universe, and no one is so powerful with God that his intercession would decisively influence His judgement.The same point is stressed here but in a different manner.

The literal meaning is obvious it signifies that which one sits on. (The word Kursi has been variously interpreted by Muslim scholars. The Arabic term kursi signifies sovereignty, dominion and authority. It is God alone Who knows everything.

Thereafter the Divine wisdom underlying fighting was disclosed, namely that God removes one set of people by means of another in order to maintain the good administration of the world. They depend rather on faith, fortitude, discipline and firm resolution. A fundamental fact about warA fundamental fact about war – that victory and success do not depend upon superiority in either numbers or weapons – was then indicated. In this discourse the believers were urged to strive with their lives and belongings to establish the true faith and were warned to get rid of the weaknesses which had characterized the conduct of the Israelites. This verse is generally known as the ‘Verse of the Throne’ and it provides in one piece a knowledge of God without parallel.The question that arises here is: What is the occasion for describing the Lord of the Universe and His attributes? In order to appreciate this one should rehearse the discourse beginning with( verse 243) and continuing up to this point. It is interesting to note that Sayyid Qutb, (martyred 1386 A.H/966 C.E.), a contemporary of Mawdudi and one of the most influential Islamic thinkers of our time, has interpreted the verse exactly, as Mawdudi did – Ed.) Footnote 4:4.

Clarification of a misunderstandingThis was followed by the clarification of a misunderstanding which often arises in the minds of ignorant people.

Surat Al Kursi